AMRITA SHER-GIL - A PORTRAIT OF OBSERVATIONS

November 01 - December 16 , 2023

“It seems to me that I never began painting, that I have always painted. And I have always had, with a strange certitude, the conviction that I was meant to be a painter and nothing else. Although I studied, I have never been taught painting in the actual sense of the word, because I possess in my psychological make-up a peculiarity that resents any outside interference. I have always, in everything, wanted to find out things for myself”, wrote Amrita Sher-Gil in an article ‘Modern Indian Art – Imitating the Forms of the Past’, published in The Hindu on 1 November 1936.
 
A strongly opinionated and independent artist with a keen eye for detail, Sher-Gil had tremendous clarity of mind which she used to articulate her observations with openness in her artworks, writings and letters. Creating through imagination, the artist always selected her subject matter and form based on emotion rather than beauty. Sher-Gil filled the short span of her life with travels, copious writing in various forms, painting and art that opened her heart and mind to the worlds she lived in.
 
Born on 30 January 1913, she was christened Dalma-Amrita (later rechristened Sher-Gil Maria Magdolna) and celebrated her Sikh and Christian roots. The latter is evident in the Christmas feast painting in this exhibition from the series, ‘Nicholas’, painted on 24th December (c. 1920s). With her paternal roots from Umrao Singh Sher-Gil in Lahore, Pakistan and maternal roots from Marie Antoinette in Budapest, Hungary, the artist lived her life between Europe and pre-independent India. Between these two cultures, her mind developed into thinking uniquely, parallelly and in comparative ways at a very young age. Her sketches and paintings indicate the amalgamation of worlds and languages, which she navigated deftly to form her observations of people and circumstances – personal, social and political.
 
During her early school year in Dunaharaszti near Budapest, Sher-Gil established close bonds with her Hungarian side of the family including with her cousin Victor Egan who later became her husband. While in Hungary, Sher-Gil began writing her own poems and stories and also began her journey with art through coloured pencil drawings of Hungarian folk tales. She documented daily activities around her, a habit that carried forward in her observations and detailed opinions in both her paintings and writings. By the time Sher-Gil moved to India at the age of eight with her family, she was painting regularly and had already visited Paris. The works in this exhibition belong primarily to the period of Sher-Gil’s childhood in Shimla, India in the 1920s and her years in Paris in the early 1930s.
 
Growing up in Shimla, a relatively British colonial setting, the two Sher-Gil sisters, Amrita and Indira studied English and French and took dance and piano classes. The artist continued to paint with watercolours and pursue her pencil sketches that often returned to her memories of Hungarian folk tales, Greek mythology and other scenes of home in Europe. Fascinated by rituals she observed growing up in India, traditional scenes such as those of a child bride appeared in her early sketchbooks alongside theatrical settings of actors and stage sets. With close family friends as artists, a photographer father and a culturally inclined mother who performed opera concerts by greats such as Puccini and Bach, Sher-Gil was constantly exposed to new forms of art which she observed closely to inspire her own works. Perhaps, her father’s interest in photography was a key inspiration to Sher-Gil’s many self-portraits. These portraits also possibly allowed the artist moments of self-observation and reflection of human nature and satire.
 
As is evident from Sher-Gil’s writing and paintings, she never hesitated to express her keenness to learn, to explore and to experiment. She critiqued and praised her own works and wrote about them in great detail in letters to her parents. Her sensibility to comment and critique came from a very strong sense of observation that focused on details of incidents, scenes, stories and exchanges that seeped in through her travels.
 
At the age of ten, Sher-Gil won her first art prize for a work she painted in response to cinema, a topic that perused her interest for a few more years to come with references to texts on German expressionism films and music from Beethoven, Chopin and more. To encourage this talent, Marie Antoinette took her daughters to Florence with the sculptor Pasquinelli, in 1924, on the pretext of exposing them to a wider world of art. However, Sher-Gil detested her time and school in Italy, and shortly after returned to India with her mother and sister. With this immense exposure to art forms and history at a young age, Sher-Gil’s impressionable mind was constantly absorbing, observing and processing layers of opinions through cultures and people around her.
 
1926, the year Sher-Gil’s uncle, Ervin Baktay, visited the family in Shimla was a turning year for the young artist’s practice. Baktay encouraged Sher-Gil to push her practice and move into structural forms of reality rather than the more emotional and elaborate styles that she had been focusing on until then. With this shift, the artist developed bolder and stronger strokes with pencils and used watercolours as fillers for her figures. The female form, as also seen in this exhibition, dominated this period and went on to become a central part of Sher-Gil’s sketches and paintings in her self-portraits as well as in studies and depictions of various scenes. She focused on the form of figures and human relationships, all mainly women.
 
In 1929, Sher-Gil moved to Europe with her uncle, mother and sister to begin studying at École des Beaux-Arts in Paris. The self-portraits from the early Parisian years show Sher-Gil with an immediate adaptation to the fashion and culture of Paris. However, she did not allow herself to settle in Paris and after gaining much recognition for her work in Europe, she chose to return to India in 1934 for the rest of her career and life until her untimely death in Lahore in 1941, at the young age of twenty-eight.  Despite a short life, Sher-Gil paved her way into a significant period of modern Indian art history where her works and writings are portraits for observation, even today.

by Veeranganakumari Solanki
 

Images


Installation



Press


Platform Magazine, November 11, 2023
Vogue, November 29, 2023