EARLY LINES, LASTING FORMS: LAXMAN PAI AT 100
February 19 - March 28 , 2026
Goa has produced a rich lineage of artists, yet, few have been as steadfast in their devotion to its landscape as Laxman Pai. Born in Madgaon in 1926 as Laxman Pai Fondekar, Pai’s formative years
unfolded against the historical backdrop of the freedom struggle that would culminate in the liberation of Goa from the Portuguese rule. This atmosphere, quietly but profoundly, shaped his artistic
sensibilities in the years to come. This year, as we mark his centenary, we turn our focus to the formative decades of the 1950s through the 1970s—years that trace a profound evolution in his artistic inquiry and the development of his visual language.
Pai’s journey with art began at his uncle’s photo studio in Goa, eventually bringing him ashore to Bombay at the Sir J. J. School of Art. It is there he excelled at initially creating compositions derived from the Indian Miniature traditions. Many of his early works from the 40s are of Goa. Immersed in the culture of the land, Pai’s oeuvre is shaped by both its natural abundance, social fabric and political constraints. He developed a visual grammar rooted in place, with delicate lines and a kind of lyrical realism that is his own. However, his want for art had no limitations and he set sail for Paris with fellow artist and friend Sadanand Bakre in 1951. This changed his life, and perhaps also his art.
In Paris, Pai sailed with the winds of art, drifting where it took him. Immersed in museums, galleries, and exhibitions, he absorbed what he saw, transforming that inspiration into his own artistic expression. While most of the works made in Paris are recollections of his time in Goa, his lines were inspired by Paul Klee, his poetic forms from Mark Chagall, and the Egyptian reliefs at the Louvre fascinated him to create angular figures, partial profiles and resounding eyes. Along with these explorations, Pai also experimented with a bolder colour palette, flowing lines, abstract forms and quite expressive compositions. While he was painting religion, mythology, music, dance, and folk narratives from the local Indian culture, he also continued to create works with a delicate fusion of the everyday life of Goan people, the fisherfolks, lush landscapes, flowing waters, along with a social commentary and reflections on human emotions and existential concerns.
Pai returned to India in 1961, landing in Mumbai when Goa was finally liberated from Portuguese rule. This period witnessed a much confident Pai. His usage of square forms for males and curves for females began in this period, along with his usage of thicker texture. However, his obsession with the function and form of a line remained constant. With fervent brushwork and spontaneous impasto, he rendered scenes of those he met on his travels. In the 70s, he was elected as the new principal of the Goa College of Art in Panjim, where he began producing distinguished batches of students and turning them into multifarious artists through his unconventional teaching methods.
This exhibition is an ode to his formative years of 1950s to 70s of building a visual grammar that can be called his own. The featured works reflect the subtle evolution in his language within these three decades, while retaining the core of his oeuvre—a visual sonnet dedicated to the essence of the nation, its people, its culture, and its landscape. The Untitled works from the 50s, mark the beginning of his line works while in Paris, still fondly remembering the memories of his beloved Goa. The string of coconut trees against the green foliage reflecting in the blue sea. A local couple in their traditional attire and the colour treatment used to bring out the vibrancy of their culture. In Nayikaa, his angular forms and side profiles take centre stage, bridging a gap between western influences and local Indian motifs. One can see the inspiration taken from the Egyptian reliefs as the form becomes geometric and the design supersedes in composition with an importance given to the eyes.
The Shining Valley alludes to Pai’s frequent travels he so fervently undertook. The Kashmir series reflects his ardent love for all things nature. Compared to his works in the 50s, Pai’s texture becomes thicker in the 60s. Along with remnants of his delicate lines, the works also show the maturity in his impasto knife technique with distinct layers of paint to create texture within the form with deeper palettes of colour. The 70s bring fourth a newer junction in his visual language. More refined in the treatment, more symbolic in forms, with a higher edge of experimentation in the tonality of colours, even though the subjects remained constant.
Across these three decades, Pai’s practice unfolds as both journey and return. Whether in Paris, Kashmir, or Goa, his gaze remains rooted in memory and belonging. As we mark his centenary, this exhibition honours not only the evolution of Laxman Pai’s visual language, but also the constancy of his inner landscape—a lifelong homage to Goa and to the enduring rhythms of nature and nation that shaped his art.